Bringing Together Time and Space within Fractal Pluralism
William
Connnolly, a brilliant theorist of Pluralism, says that the openness and
complexity of Pluralism can only be navigated with an ethical compass. Right in
line with this, the information feedback loop at this historical moment seems
to be generating a greater moral awareness and the desire to life a life more
driven by values. More and more there is an outright longing to live in this
way. The contemporary nature of information has turned us towards the social
systems undergridding the basic infrastructure of production and consumption.
The producers and means of production are not as invisible as they once were.
The environmental impact of our consumptive systems are continuously being
brought to light. The flood of the information feedback loop is pushing us
beyond ethical decision making into value-based, life style cultures. In the
vast array of options we become aware of choice. In the illumination of the
ways our actions affect and create the systems of our co-existance, we become
aware of our responsibility to decide
how to live. The moral implications of our behavior and the dynamics of
ideology have begun showing up in the decisions of everyday life. In the
landscape of heterogeneous capitalism, we can see this with cause branding.
Being marketed to on the basis of our values is a signal that we are making
more decisions based on values.
Innovators and consumers are bringing their awareness to areas that can
be shifted, niches that can be filled and responding with action, making those
options available to the larger whole.
Understanding
how an individual decision reverberates through the scales, creating what the
world is, is crucial for understanding our role and responsibility in bringing
about Global Justice. If a person’s time-scale perspective is: my family, this
year, then they literally cannot see the implications or ramifications their
choices have, or even how they are a part of the bigger picture. From a limited
time-scale perspective certain decisions genuinely make sense that in a broader
view clearly have devastating
repercussions.
If
your time-scale perspective is: nation-states, this century; you might think
the most horrifying issue around is starvation in Africa. Whereas if your
time-scale perspective is: nation-states, the millennium; it would seem like
the sending of food to geographic locations where people are dying of
starvation is the problem, because it
keeps more people alive and being born who then face starvation. External aid
is artificially providing sustenance for that eco-system, influencing their
ability to develop a self-sustaining ecology between humans, nature and
technology.
If
you are a time-scale pluralist, you see how both points are valid and how both
foreign aid and regional development, along with multiple other factors are
continually leading to the changes that are coming about and influencing what will continue on into
the future. If you are a Fractal Pluralist, then you feel that the
transmutation, the development through and beyond the issue of starvation, is
critical and necessary for the overall well-being of the planetary system while
also seeing that the issue will be and is being taken on by those who are
directly affected as well as those who are engaged in a form of participation
that feeds their emotional or pragmatic needs.
What
this model enables us to do as diverse types of people working to bring about a
better world, is that it gives us the ability to contextualize our efforts
within the ecology of distinct time-scale perspectives and activities. Here,
modeling just the spatial scales of our human activity is especially
illuminating and advantageous. Mapping out social space allows us to stop, see
what is, see the bigger picture, become lucid in our decision making, look for
grounds of possibility and develop targeted, consciously designed, creative
response strategies. From the vantage point of an individual, one can step into
empowered choice about where to direct
one’s energy, what social formations one wants to be a part of as a mode
of affecting change on which Interest Plateaus. What issues make sense for one
to be a part of given one’s specificity and gifts and what issues one must
entrust to others, in faith and understanding that efforts are being
undertaken.
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